Which
way forward? - a forum on the Palestinian/Israeli
conflict
Avigail
Abarbanel
This
is the text of a talk I gave at an Australian Democrats
Forum on the Israeli/Palestinian conflict held in
Brisbane at the University of Queensland on 22 March
and at the Queensland University of Technology on
23 March 2004. The other speakers were Ali Kazak,
the Palestinian Ambassador, and Ted Lapkin from
the Australia-Israel Jewish Affairs Council.
Introduction
My
name is Avigail Abarbanel. I was born in Tel-Aviv,
Israel in 1964. I served in the Israeli military
from 1982 to 1984. I first trained as a Platoon
Commander and later served as a professional draftsperson
at the army's central Headquarters in Tel-Aviv.
I completed my service with the rank of Staff Sergeant.
Just
over twelve years ago at the age of 27 I migrated
to Australia with my former husband who was himself
a Captain in the Israeli army. In 1995 I completed
my BA with Honours in Politics at Macquarie University
in Sydney. I did my honours thesis in the area of
Holocaust studies under the supervision of Professor
Colin Tatz at the Centre for Comparative Genocide
Studies. In 1997 I started a Graduate Diploma in
Psychotherapy. After finishing my studies I moved
to Canberra with my second husband, Ian. I am now
in my fifth year in private practice as a psychotherapist
and counsellor.
I
decided to leave Israel because I felt a growing
sense of discomfort with the direction the country
was taking. The increasingly popular Likud party
was clearly offering nothing other than living forever
by the sword. It took a few more years before I
began a serious process of soul-searching about
my relationship with Israel and with my past there.
I
grew up in a Zionist home. My mother is a daughter
of Holocaust survivors. They lost two young children
and almost all of their relatives in Nazi concentration
camps. I was educated like everyone else in a Zionist
education system, and all I knew was the Zionist
version of Israel's history. Of course we did not
think of it as a Zionist version but simply as history.
It has been a very difficult journey for me so far
to let go of everything that I believed to be true,
especially when the new truths I was learning about
Israel's history seemed so disturbing.
Three
years ago I decided to renounce my Israeli citizenship
in protest against Israel's occupation and treatment
of the Palestinian people. From that time on I started
a long journey of reviewing and relearning the history
of my people. I learned that Israeli governments
throughout the last 56 years have lied to us consistently
about pretty much everything. I felt personally
betrayed but was also in turmoil, worrying that
I was betraying my people and was doing something
wrong. As a Jew, 'airing the dirty laundry' is the
worst thing one can do. Debate within the group
is allowed and even encouraged provided that dissenting
views are kept internal and are not exposed to the
'Goyim', which is seen as dangerous to the group.
My own mother cut off all contact with me when she
heard that I renounced my Israeli citizenship.
I
decided to speak up for Palestinian rights and against
Israeli behaviour because as a child learning about
the Holocaust in Israel I learned about how my people
were abandoned by everyone around them. I promised
myself that I will not be a bystander.
A
Little Bit of History
Imagine
that one day someone enters your house and declares
that he has been homeless and abused and that he
desperately needs a place to live. He is now therefore
going to live in your house together with you. Apparently
one of his ancestors lived there several generations
back and this is why he chose your house. You are
never asked whether it is OK with you and the person
never asks for an invitation. He simply moves in.
Then imagine that this person brings in a few more
family members. When you try to appeal to the authorities
they not only turn a blind eye, but in fact actively
support the invaders by offering them money and
resources. They feel sorry for the invaders because
they had such a hard time, and they refuse to listen
to your story and to your complaints.
At
first you live in the hope that you will one day
be allowed to use the rest of your house again,
but as time goes by you and your family begin to
realise that there is nothing that you can do. Hardly
anyone is prepared to support you and those who
try are attacked and silenced by the invaders.
When
you realise that you have no choice and try to resist
the invaders by force, you are painted as the bad
guy, labelled a criminal and you and your family
members are hunted down like animals. You are also
accused of having a pathological and unreasonable
hatred towards the invaders.
The
invaders no longer allow you to enter or leave freely.
You cannot enter other rooms in your house. You
have to ask permission to use the kitchen or the
bathroom and have to live by the invaders' rules.
Your possessions have been confiscated for the use
of the invaders and their families, and they start
to make changes to the house without asking your
permission. More and more rooms are taken and you
and your family are living in an ever diminishing
area. Occasionally they come into your area, killing
and beating up members of your family to try and
intimidate you into leaving the house altogether
and into stopping your resistance. When you resist
peacefully they also beat you up. The invaders also
demand that you recognise their right to be there.
Because you have no choice and you just want to
live in peace in your house even if you are forced
to live in one small room, you agree. But now the
invaders are escalating their efforts to drive you
out of the house completely by any means possible.
Essentially they are trying to make your life so
unbearable, that you will have no choice but give
up on your house completely and go find another
home.
This
is in a nutshell the story of the Zionist movement,
the state of Israel and the Palestinian people.
If
a home invasion like this happened here in Australia,
there is no doubt whose side the authorities would
take. No individual, no matter how persecuted or
traumatised would be able to get away with taking
someone else's home. But when it comes to international
relations we live in a jungle with no laws, no morality
and no justice.
My
talk is too short tonight to provide you with a
comprehensive historical review but there are a
few facts about the history of the conflict that
bother me in particular, and that I would like to
share with you. And before I start, I would like
to emphasise that I rely entirely on Israeli
historians. This is because I want to remove any
suspicion of anti-Israeli bias.
Fact
#1 - The fathers of the Zionist movement
were well aware that the land they chose for a Jewish
national home was fully populated. As far back as
the 1880's the Zionists discussed the possibility
of relocating the Arab inhabitants of Palestine.
The idea was that because they were "just peasants"
they wouldn't mind where they lived.
Fact
#2 - The Israeli forces in 1948 substantially
outnumbered all the Arab forces put together and
were much better equipped. This is why they won
that war.
Fact
#3 - The war of 1948 involved a deliberate
and systematic plan of ethnic cleansing. The intention
was to 'cleanse' the future Jewish state from as
many Palestinians as possible. We have documented
evidence of this in Israeli archives.
Fact
#4 - During the 1948 war the Israeli forces
committed a dozen cases of rape that we know about.
Usually there were one or two Palestinian girls
involved and more than one soldier. In a large proportion
of the cases the event ended with murder. It is
likely that there were more cases but these are
the only ones reported because neither the soldiers
nor the victims liked to report these events.
Fact
#5 - There were twenty-four massacres
committed by the Israeli forces. The number of murdered
ranged between four or five to a hundred. Operation
'Hiram' in the North of Palestine involved a high
concentration of executions of people against a
wall or next to a well in an orderly manner. Some
of the massacres took place even after the end of
hostilities.
Fact
#6 - In the 1948 war around 500 Palestinian
villages were razed to the ground. By the end of
the war 700,000 Palestinians were made into refugees
as a direct result of the Israeli actions.
Israelis
do not learn any of these facts in history classes
at school. The official version of history taught
in Israeli schools and to Jewish children in Jewish
schools around the world including here in Australia
glosses over the fact that the land was populated
when the Zionists started to colonise it. The official
version of history always claims that the Palestinians
only have themselves and the bad advice from their
leaders to blame for fleeing Palestine. It certainly
mentions nothing about rapes, massacres and a systematic
plan of ethnic cleansing. Another lie in the official
version is that we were the weaker side in the war
of 1948, the 'few against the many' and that we
won the war by miracle. This has more to do with
Jewish mythology than it does with real history
but that's what the vast majority of Israelis believe.
This is what many non-Jewish Australians believe
as well, which shows how successful Zionist propaganda
has been in this country.
Thanks
to Israeli historians like Avi Shlaim, Benny Morris
and Ilan Pappe we are now learning the truth about
the birth of the state of Israel and of the conflict
with the Palestinian people. I encourage you to
read their books if you are interested. As Tanya
Reinhardt, an Israeli scholar and journalist says,
"A haunted, persecuted people sought to find a shelter
and a state for itself, and did so at a horrible
price to another people." Israel's birth was in
sin.
If
there is a problem now between Israelis and Palestinians
it is a direct outcome of this history and nothing
else . Personally I feel disappointed, sad
and betrayed for having been told lies upon lies
all my life, and for having believed them.
The
Psychology of Trauma
I
believe that the force that has always driven the
Zionist movement and the conflict has more to do
with psychology than it does with politics. More
specifically it has to do with the psychology of
trauma.
The
Jewish people are a persecuted people. Many people
ask me how it is possible for a people who themselves
suffered persecution to persecute another people.
Unfortunately, as any trauma psychotherapist will
tell you it is much more common in human experience
for abused people to pass on their abuse than not
to.
[Overhead
1] Human inflicted trauma can create two
different identities or personalities: the 'Over
Responsible' and the 'Victim' personality.
[Overhead
2] Both the victim and the over responsible
personalities have a similar emotional experience
as a result of trauma:
They
both:
-
Tend
to see the world and other people as dangerous
and frightening
-
Feel
out of control and their internal life feels
chaotic
-
Have
trouble trusting in people
-
Live
in constant fear and anxiety
-
Are
hypervigilant
-
Tend
to personalise everything
-
Expect
the worst
-
Focus
on the 'half empty glass'
-
Are
emotionally reactive
-
Tend
to overreact
However,
there is an important difference in how these two
personalities or mentalities handle what they feel.
[Overhead
3]
The
over responsible tend to:
Develop
a strong inward focus
-
They
internalise everything
-
Get
depressed as anger and pain are turned inward
-
Respond
to fear with self-harming behaviours (e.g.,
eating disorders)
-
Have
an exaggerated, neurotic tendency for reflection
and a sense that everything that happens is
their fault
They
also suffer from very poor self-esteem
-
They
have a 'doormat' disposition and will have trouble
standing up for themselves out of a feeling
of 'not having a right'
-
Often
feel and behave as unworthy and 'less than'
-
Are
more likely to get caught up in abusive relationships
and to compromise themselves. ('Battered Wife
Syndrome')
-
Have
a passive stance in the world and will often
avoid taking action
-
Avoid
conflict and confrontation usually out of fear
of upsetting others, and will not feel that
they have a right to express anger or frustration
to others
[Overhead
4]
People
with a victim mentality tend to:
Have
an outward focus
-
Blame
outside forces for everything
-
Can
display aggressive and often violent behaviour
-
Deal
with their anger and pain by taking them out
on others
-
Have
low tolerance to being challenged or criticised,
and will react either with aggression or with
playing the 'poor me' card
Have
a strong aversion to reflection
Display
something called 'destructive entitlement'.
Have
an intense focus on and obsession with survival
-
Have
an overdeveloped 'soldier' mentality - life
is a never ending battle and one cannot afford
to rest or be complacent. Regardless of reality,
the victim mentality lives as if danger lurks
around any corner.
-
Because
so much is invested in a fighting mentality,
victims can become addicted to adrenaline. This
means that aggression has an element of pleasure
in it and that it is hard to abandon.
-
Problem-solving
is aggressive rather than collaborative or compromising,
which often results in the creation of adversarial
and explosive situations and relationships.
-
Respond
to feeling out of control by becoming quite
rigid in their views and behaviours. They have
to be right at all cost and they can often be
self-righteous and argumentative.
When
the Zionists came up with the idea that the Jewish
people needed a national home, this was in response
to persecution. The single minded and aggressive
manner in which they went about achieving this goal
is typical of the victim mentality. Their complete
lack of humanity towards the indigenous people of
Palestine is a perfect example of destructive entitlement.
The
Zionists believed and still do that because we have
suffered so much, we have a right to do anything
to save ourselves regardless of how much suffering
we might be causing others. Benny Morris, the Israeli
historian I mentioned earlier, said recently in
an interview in Ha'aretz, "Preserving my people
is more important than universal moral concepts."
He also said: "Even though we are oppressing the
Palestinians, we are the weaker side here." Such
views are typical of the attitude of destructive
entitlement. Although Israelis do not face any danger
to their survival they strongly believe that they
do.
The
Zionists who were themselves from European background
viewed with contempt the European Jewish way of
life. They saw themselves as descendants of a weak
and pathetic group that was lacking in dignity and
self-esteem. They even blamed the victims of the
Holocaust for going like "lambs to the slaughter".
They believed that creating a national home and
a national identity would earn the Jews a place
of respect in the world and would correct the defects
in their character.
The
Zionists were determined to create a 'new Jew'.
Unfortunately all they managed to do is to shift
Jewish people from one end of the spectrum to the
other, from the over-responsible end to the victim
mentality end. Instead of being meek and passive
they became self-righteous, arrogant and militant.
The two ends of the spectrum represent two sides
of the same coin. The Jewish people of Israel today
are no less fearful than the persecuted Jews of
Europe were; they just react to it with aggression
instead of passivity.
In
his book The Iron Wall , Avi Shlaim argues
that just before the 1967 war,
...the
entire nation succumbed to a collective psychosis.
The memory of the Holocaust was a powerful psychological
force that deepened the feeling of isolation and
accentuated the perception of threat. Although,
objectively speaking, Israel was much stronger than
its enemies, many Israelis felt that their country
faced a threat of imminent destruction. For them
the question was not about the Straits of Tiran
but about survival.
This
statement was true for Israel in 1967 and it is
still true of Israel today.
Israelis
cite extremism and hatred as proof of the threat
of annihilation that they believe they are facing.
It is true that the fondest desire of one out of
every four Palestinian children and youths is to
die a martyr at age 18, as the psychiatrist Dr.
Iyaad al-Saraj in the Gaza Mental Health Centre,
revealed. But this is a new phenomenon, brought
about by the occupation. Historically, the Palestinians
(and Arabs in general) have had no hatred of the
Jews. Antisemitism has always been a European, Christian
sickness. Jews, Christians and Muslims have lived
together in peace in the Middle East for centuries.
Now, Israel's treatment of the Palestinians is changing
that. Dorothy Naor from the Israeli peace group
'New Profile' says, Israeli policy and conduct is
bringing the Palestinians to the time when every
Palestinian man, woman, and child will become a
freedom fighter, and, further, that present Israeli
extremism will encourage Arab extremism.
Israel's
behaviour is self-defeating and leads to anything
but security for its people. Now that you have some
understanding of the psychology of trauma you can
perhaps see that this is not so mind boggling and
that this behaviour is consistent with the victim
mentality's need to live in an adversarial
environment. Israel's leaders may say that they
want peace but in reality they are incapable of
it. Since they are driven by their trauma, all of
their actions will be directed at perpetuating the
adversarial environment in which they live.
I
am very concerned about the fact that whenever anyone
criticises Israel's actions, Israelis and Jews outside
Israel resort to the 'poor me' act by bringing up
the suicide bombings. Speaking at a memorial for
the victims of a Palestinian attack that took place
26 years ago, Israeli Deputy Defense Minister Ze'ev
Boim said, What is it about Islam as a whole and
the Palestinians in particular? Is it some form
of cultural deprivation? Is it some genetic defect?
There is something that defies explanation in this
continued murderousness.
Who
is really the more murderous? Since 2002 the Israeli
military has killed 10 Palestinians for every 1
Israeli killed by suicide bombings.
Likud
Knesset Member Yehiel Hazan agreed with Boim and
said
It's
been a known fact for many years that the Arabs
slaughter and murder Jews, without any connection
to land. It's imprinted in their blood. It's something
genetic. I haven't done research, but there's no
possibility of explaining it differently. You can't
believe an Arab, even one who's 40 years in his
grave.
Unfortunately,
this extremely racist view is shared by many if
not most Israelis. Because of a few extremists,
Israel portrays the entire Palestinian
population as inferior in their morality and as
lacking in basic human feelings.
Talking
about extremism and suicide bombings, it was not
the Palestinians who invented suicide bombings,
we, the Jews , did. The Biblical story
of Samson tells us so. Israeli children learn the
Old Testament as a compulsory part of their primary
and secondary education and they all study the story
of Samson. Samson, who is referred to in Hebrew
as 'Shimshon Ha'gibor', meaning 'Samson the Hero'
pulled down a Philistine temple killing thousands
of people. Here is what the Bible says:
Then
Samson reached towards the two central pillars on
which the temple stood. Bracing himself against
them, his right hand on the one and his left hand
on the other, Samson said, "Let me die with the
Philistines!" Then he pushed with all his might,
and down came the temple on the rulers and all the
people in it. Thus he killed many more when he died
than while he lived. (Judges 16:29-30)
It
is not the Biblical story in itself, which you may
or may not choose to believe, that is so bad. What
is troubling me is that Israeli children learn to
admire and revere Samson. They do not learn Samson's
story critically, but are taught to admire him because
he inflicted heavy damage on the Philistines, who
according to the Bible were oppressing the Jews.
What is the difference between this and a suicide
bombing?
Israeli
children learn that in order to survive it is OK
to do anything, because they must never again go
'like lambs to the slaughter'. When they become
soldiers at 18 and learn to oppress and kill Palestinians
in the occupied territories, they really believe
that what they are doing is OK.
To
then accuse the Palestinians of having an inferior
moral character because the extremists among
them are following the exact same principle,
is the height of hypocrisy. Remember that every
Israeli is a soldier.
e
are also not aware that Israeli children are still
taught to admire and revere the 'heroes' of the
'Stern Gang' and the 'Irgun', two underground terrorist
organisations who fought a dirty war against the
British mandate before 1948, killing many civilians.
I can still sing the entire anthem of the 'Stern
Gang' because I learned at school. If methods like
suicide bombings are really so abhorrent to Israelis
then why are they teaching their children that the
Stern Gang terrorists were heroes?
The
identity of every Israeli is based on armed struggle
and on the use of terrorism, but the Palestinians
are not allowed to behave the same way. Once again
this ties in with Israel's victim mentality and
their refusal to take responsibility and own up
to their own actions, attitudes and shortcomings.
Critics
from within Israel understand the hypocrisy of the
Israeli government. Yonatan Shapira, is a former
Apache Helicopter pilot, a refusenik and one of
the initiators of the pilots' dissenting letter
to Ariel Sharon. In a speech he gave at Ben Gurion
University in January, he said:
The
fact that buses explode here, does not justify Sharon,
Mofaz and Air Force Chief Dan Halutz's decision
to 'unintentionally' kill nine children in their
sleep, and to sow terror in a population of millions
who live under a reign of closures, curfews and
checkpoints. A population enclosed by walls and
camps, under the guns of an enormous and frightening
army, equipped to the teeth with jet-planes which
shake the skies, and attack-helicopters who time
and again send rockets into cars and into the windows
of houses, in crowded and destitute cities.
In
conclusion
Right
now Israel is engaging in a policy of 'ethnic cleansing'
intended to finish the job it started in1948. I
believe that the Palestinians are currently facing
an urgent danger. This is a view that is expressed
daily by the Israeli peace movement itself.
Because
what we are dealing with is the psychology of trauma
and a victim mentality I believe that it is pointless
to try and reason with the Israeli Likud government
or to expect them to come to some kind of a compromise.
Success
in therapy depends on the motivation of the client
and the degree to which the client is prepared to
take responsibility. It is very hard to convince
someone with a victim mentality that they have to
seek help because they are hurting someone
else. The tendency towards destructive entitlement
causes them to feel no empathy towards their victims,
and their actions seem to them to be justified by
their own suffering.
Israel's
peace movement does invaluable work in providing
news about what is really happening there and in
criticising the government and protesting against
it. However, the peace movement is not large or
powerful enough at this point to influence government
policy. Moreover, the Israeli government has recently
started to target activists with harassment and
intimidation. This betrayal of democratic principles
will no doubt further compromise the effectiveness
of the Israeli peace movement.
Therefore
I believe that just like in cases of domestic violence,
the only short term solution lies in outside intervention.
-
Israel
must be forced to withdraw completely
from the Occupied Territories,
-
Dismantle
the wall and all the illegal settlements including
the large ones, and
-
Cease
all policies and activities that violate the
human rights of the Palestinian people.
The
world abandoned my people to their fate and now
it is abandoning the Palestinians to human rights
violations and ethnic cleansing.
Just
as international pressure forced South Africa to
terminate its Apartheid policy so must Israel be
immediately forced to stop the persecution of the
Palestinian people. After Israeli state terrorism
stops and a peace-keeping force is in place to protect
the Palestinians, then we can begin to discuss sustainable
long term solutions.
Recommended
Reading
Books
Carey,
R. (editor). The New Intifada: Resisting Israel's
Apartheid. London: Verso. 2001.
Carey,
R. & Shainin, J. (editors). The Other Israel:
Voices of Refusal and Dissent . The New Press.
2002.
Hass,
A., Reporting from Ramallah: An Israeli Journalist
in an Occupied Land. MIT Press. 2003.
Hass,
A., Drinking the Sea at Gaza: Days and Nights
in a Land under Siege. Henry Holt & Company.
2000.
Morris,
B., The Birth of the Palestinian Refugee Problem
Revisited. Cambridge University Press. 2004.
Pappe,
I., A History of Modern Palestine: One Land
Two Peoples. Cambridge University Press. 2004.
Reinhart,
T., Israel/Palestine: How To End the war of
1948. Allen & Unwin. 2002
Shlaim,
A., The Iron Wall: Israel and the Arab World.
Norton. 2001.
Articles
Lavie,
A., 'Telling left from right'. in Ha'aretz Magazine
January 29 2004. http://www.haaretz.com/hasen/spages/388532.html
(If article cannot be found on the site you
can receive a copy by email through Avigail.)
Sarid,
Y., 'My affidavit to the Hague', in Ha'aretz
online in English, 21 January 2004. http://www.haaretz.com/hasen/spages/385165.html
(If article cannot be found on the site you
can receive a copy by email through Avigail.)
Shapira,
Y., Speech given at symposium in the Department
of Politics and Government at Ben Gurion University.
18 January 2004. (Copies of English translation
are available through Avigail by email.)
Shavit,
A., 'Survival of the fittest' (an interview with
Benny Morris), in Ha'aretz Daily (online)
in English 9 January 2004. (Copies available through
Avigail by email.)
Websites
Avigail
Abarbanel - http://avigail.customer.netspace.net.au
Courage
to Refuse - the website of Israeli soldiers who
refuse to serve in the occupied territories - http://www.seruv.org.il/english/default.asp
Jews
Against Zionism - the website of ultra orthodox
Jews who oppose Zionism and the state of Israel
http://www.jewsagainstzionism.com/
Arab
Jewish Partnership - http://www.taayush.org/
Avigail
Abarbanel, 2004
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